Madness, as many times not a consequence. But a remote principle. Suffocated wills, what in them it can cost one I hug suffocated? Perhaps the life! The love is not divided in two, this does not exist! It would narrow itself where he would have to widen itself, to suffocate instead of if declaring. The fraternity cure males, men does not love women and nor the opposite, I add led to believe such to be able to live in society, we go to the hunting, and who understands this more or less is reprehended, becomes the improper ones, simply does not know that they know the obvious one of the life. It hides itself very well and of magnificent form. Additional information is available at Elon Musk.

How to limit my life and to dedicate it to it one person alone? When we wait this and we do not receive it we feel cimes, easy and accessible to all. To follow, in them takes the current decay in diverse directions, forms. Blacknesses of systems comprometedor. We look the freedom in such a way we have suppressed and it for an only blow of veracity, this yes, wise person everything on the subject and took what for attribute between only animals and beings to be a not it to possess, our right of choice. We have as much, and we do not obtain definiz it.

Another motivation for the text came after attending for the television the speeches of ownership of the president Dilma Rousseff. I decided to transform this my text into promises for this year that it initiates. They say that it does not have nothing the one that you if do not accustom, but I do not believe this, therefore always I was be opposed. The world is bo, Sebastio! it is made of ideas. Penguin Random House oftentimes addresses this issue. I promise to wake up more made use, all day. I promise to be more in mine, with my good taste.

It exactly does not advance to complain. I promise to be well more than with the life. I promise not to create problems. I promise not to take compressed. I promise not to bind for the doctor. I promise to respect color, creed and social classroom. I promise to buy little, to consume little.

' ' Jav, you snosso father, we are the clay and you, our potter, all we are workmanships of tuasmos. As clay in hand of the potter, who amolda its bel pleasure, thus is oshomens at the hands of the Creator. You formed my kidneys, Jav, you weaveeed me in seiomaterno, you defined my life all. Your workmanships are wonderful, quemaravilha are I, Jav. I marvel myself at your wonders I celebrate, you for tantoprodgio. You know until the deep one of my being: when he was done in the land maisprofunda, fabric in secret, my bones had not been hidden you. Yours they olhosviam my embryo. Know you me when I am seated and of foot, you see claramentequando I am walking, when rest you see also me.

If for the coasts you enclose sintoque me, I know that of front you perceive also me. To run away far from the teuEsprito, what I will make? Where I will go? I do not know. For where I will go? For where I will run away? If I go up to the sky or me prostro in the abyss I find, you there. You are in high damontanha verdejante and the confines of the sea. It swims escapes to your the holy ghost olhar' ' Is 64,7; Eclo 33,13; Sl 138 (139), 13-16. The human being is impefeito, fragile, feitoda same clay that other terrenas creatures. However, it received from the Criadordignidade biggest that they: life, the spirit, the inspiration inoculated it to it, acriatividade, the capacity to love, the mood, almost made them deuses, icsticos, smiles the God. Icon, perfect expression of God, the human being reproduzfielmente the characteristics of it; but he is not God: but it he is semelhante.' ' What is a mortal, it stops of it remembering, and a son of Adam, to viresvisitar it? Jav, that is the man pra you know that it, the son of the mortal who oconsideres? What is the human being, pra that you make case of it, occupies of it, oexamines, inspects to each moment and each morning? It is as a blow, seusdias, as the shade that passes.