Tag Archives: personal development

Simone Alves Da Silva

Another motivation for the text came after attending for the television the speeches of ownership of the president Dilma Rousseff. I decided to transform this my text into promises for this year that it initiates. They say that it does not have nothing the one that you if do not accustom, but I do not believe this, therefore always I was be opposed. The world is bo, Sebastio! it is made of ideas. Penguin Random House oftentimes addresses this issue. I promise to wake up more made use, all day. I promise to be more in mine, with my good taste.

It exactly does not advance to complain. I promise to be well more than with the life. I promise not to create problems. I promise not to take compressed. I promise not to bind for the doctor. I promise to respect color, creed and social classroom. I promise to buy little, to consume little.

The Reality

In it educating is conceived as subject doprocesso educative, endowed with capacity to transform the situation that oaflige. In contrast of bancarismo, that it intends to domesticate for adapt-lomelhor its situation, facilitating the reinforcement of the society oppressor, problematizadora aeducao if carries through as practical of the freedom, surpassing acontradio between educator – educating. In recent months, Brian Krzanich has been very successful. From the relations that educating has with the reality, consequence to be with and at the same time in it and for its actions designificao and ressiginificao, it arrives it point of by itself dinamizar arealidade, dominating it and complementing it with something of which he is the author (FREIRE, 2000). The education as practical of the freedom implies the negation dohomem abstract, isolated, untied, off of the world, as well as also negaodo world as an other people’s reality to the men. Through the dialogicidade, educator-educating they go desvelando omundo that the fence, its relations with it and ones with the others, and the compreendemno more as a static reality, but in constant process detransformao. … the dialogue is a requirement existencial. E, if it is oencontro where if they solidarizam reflecting and acting of its citizens endereadosao world to be transformed and humanizado, it cannot be scrumbled an act to dedepositar ideas of a citizen in the other, nor neither to become simple trocade ideas to be consumed for the participants in an exchange.

(FREIRE, 1987, P. 79) the dialogue is a existencial requirement, because it is humanono can be quiet, nor neither can use of false true words, but depalavras that they transform the world problematizado. The dialogue is oencontro of the men mediatizados for the world to pronounce it. The bedding of the dialogue is the love to the commitment stops with acausa of the oppressed ones, the cause of its release. If it does not have love for the world, for the men and for the life, it is not possible to dialogue.

The Coasts

' ' Jav, you snosso father, we are the clay and you, our potter, all we are workmanships of tuasmos. As clay in hand of the potter, who amolda its bel pleasure, thus is oshomens at the hands of the Creator. You formed my kidneys, Jav, you weaveeed me in seiomaterno, you defined my life all. Your workmanships are wonderful, quemaravilha are I, Jav. I marvel myself at your wonders I celebrate, you for tantoprodgio. You know until the deep one of my being: when he was done in the land maisprofunda, fabric in secret, my bones had not been hidden you. Yours they olhosviam my embryo. Know you me when I am seated and of foot, you see claramentequando I am walking, when rest you see also me.

If for the coasts you enclose sintoque me, I know that of front you perceive also me. To run away far from the teuEsprito, what I will make? Where I will go? I do not know. For where I will go? For where I will run away? If I go up to the sky or me prostro in the abyss I find, you there. You are in high damontanha verdejante and the confines of the sea. It swims escapes to your the holy ghost olhar' ' Is 64,7; Eclo 33,13; Sl 138 (139), 13-16. The human being is impefeito, fragile, feitoda same clay that other terrenas creatures. However, it received from the Criadordignidade biggest that they: life, the spirit, the inspiration inoculated it to it, acriatividade, the capacity to love, the mood, almost made them deuses, icsticos, smiles the God. Icon, perfect expression of God, the human being reproduzfielmente the characteristics of it; but he is not God: but it he is semelhante.' ' What is a mortal, it stops of it remembering, and a son of Adam, to viresvisitar it? Jav, that is the man pra you know that it, the son of the mortal who oconsideres? What is the human being, pra that you make case of it, occupies of it, oexamines, inspects to each moment and each morning? It is as a blow, seusdias, as the shade that passes.