Optimum example the pedagogia teaches that the people learn with examples and not with words of advice. Therefore, it does not advance to smoke and to condemn the tobacco, to be violent and to condemn the violence, not to read and to indicate the reading. The true attitude capable to transform positively the structure social hodierna is to disdain the lamentable notice, so emphasized for the media, and to vigorously divulge the good examples found in the society: in the soccer, it is recommendable to detach the smoothness of a teams who plays the ball for is of the field, so that the adversary can receive attendance medical; in the politics, if it cannot leave to praise those that denounce corruption acts, being subjected it the most diverse possibilities of retaliation, also running death risk; in the religion, it is easy to know leader involved in social projects; in the family, many parents and brothers live joined for the love; in the enterprise way, he is possible to identify companies who have socioeconmico commitment. Of this form, an analysis reflexiva of the communitarian behavior discloses that good-faith acts, happily, still can be lived deeply and must receive bigger prominence so that they can have educative value, that is, are necessary to create the fashion of the good example. Thus, instead of showing a TV program that gave space of one hour of its programming, in noble schedule, to ‘ ‘ Maniac of the Parque’ ‘ , which received soon later hundreds of letters of gotten passionate women, who knows the press can notify the delinquncia, without the habitual sensacionalismos, however emphasizing reporters of solidarity, peace, justice, respect and, over all, citizenship.
In addition, it is a way of ideological manipulation of groups to be able social and a form to be able politician. It belongs, therefore, to the game of forces of the society and alone are understandable by means of its logic (p.13). With this concept, SON standes out the marketing value of the notice and its form of preparation pair to become it attractive its purchasers. Already for MOTTA (1997, p.305) the notice is something complex, Motta writes that it ‘ ‘ it intervines some factors and the end item is the possible rocking of all eles’ ‘ , that is, for it the notice is the addition of the real fact, plus its attributes, more the intervention of the journalist selecting the part of the Real that interests to it. I cannot leave to cite the HUNTER vision (1998, p.144), according to which exist some angulaes to appraise notice and, between them, the ones that they see not as one ‘ ‘ mirror of realidade’ ‘ , but as one ‘ ‘ construction of realidade’ ‘ , in which the journalist, conducted for the logic of the objetividade and the imparcialidade, in the practical one, is affected by innumerable factors take that it to interact socially and to carry through a series of negotiations during the process of production of the notice. As if it can see different points of view exist on what it is notice, however believe to be it main it and essential substance of any journalistic way, either printed matter, rdiojornalismo or telejornalismo.
Therefore later that the facts are divulged and known it only is that the subjects which if they relate can be commented, interpreted and searched for the public. The notice has informative and factual character and is the base for construction of the news articles that possess a interpretativo style.. Under most conditions Aetna Inc. would agree.
What it would be Really? Far from trying to base one, only the proposal presented here would be a reflection concerning the subject and some presented nuances being of illustrative form. Since remote times that if the famous truth searchs, we can cite the Philosophy of Old Greece, going of the daily pay-socrticos until our society contemporary, thinking, for example, in a Claude-Lvi Strauss. Passing for diverse theories that deny or look for to validate the call truth, being that the proper negation is an affirmation of the negation and the affirmation a negation of the refusal, also with all a systematization to look for to take care of the two opposing proposals. We can in sending to the misticismo and the search to them for an inconceivable, absolute truth and undisputed, what a Metaphysical construction would regimentaria all, but also it can imagine Parmnides and all an empirical experimentation that converges to the truth to what it is, being that this ' ' ' ' if it relates what exists and we can contemplate, although exactly the Metaphysical can use an argument on the abstraction to exist in the abstract field, being able even though to arrive in the truth that is reached by the cognitivo method of an individual. Clearly that the materialists could urrar, therefore they would atrelariam the true what is concrete and consequently subjecting the abstract to a previous experience, a quarrel that can last without becoming fertile, in view of not the resolution and the propagation of speculative and mere fugidias conjecturas to a systematization. Here we adentramos the scientific truth, that one that is from the moment that I can systemize and prove, beyond as ' cites Weber in its workmanship; ' Science and Politics: Two Vocaes' ' , to foresee, or to foresee, not being associated to no prophecy, but yes to a logical set of probabilities.
For Locke if it does not have to modify the Natural laws, because these rights are capable to create the harmony and social peace. They are deriving questions since the existence of the man in establishing norms of social convivialities. In the current days, it notices if, exactly that the social contract total positivado, with hypothesis some intervenes with the basic principles, as the freedom, the right the natural life, and other aspects. Already for Rousseau, the nature state is a situation of inaquality, which had to the social and economic differences, and therefore that it ratifies the importance of the social contract to rescue these rights that in many cases are deficient or inexistent. One of the main reasons of Rousseau in the defense of the social contract relates if ' ' servitude or escravido' ' that they could be practised for that they withheld of the power. Bringing for the present, and of a general way, all the workers are in service and enslaved, the difference is the type of less arduous work and. It is a servitude and differentiated slavery of some passed years, therefore beyond the remuneration, he is not obligator if sociological questions (diffuse sanctions imposed for the society for the individual that does not work) not to intervine.
But it does not have no worker who is free, same the autonomous worker, therefore he is imprisoned to the work, depends on it to survive. The work, at the same time frees, therefore it of the conditions to survive, but it arrests at the same time it, therefore it depends on it. Analyzing historically other innumerable events that despertaram the curiosity of studious, also Rousseau, below is described in few words that express to the concern of the author. It is called servitude to the condition of the peasants in the feudal period. The servants were the workers who were tied with the land, forming the social classroom lower of the feudal society.